Reserve Text from Bruce Nicoll, Cliff's Notes Study Guide to The Canterbury Tales. Lincoln: Cliff's Notes, 1964.


THE GENERAL PROLOGUE
In April the gentle rain, warming sun, and gentle winds, awakened nature from its winter sleep. Then man yearned to travel. In this season in England, from every corner of the land, people made their way to Canterbury to receive the blessings of "the holy blissful martyr"- -St. Thomas a Becket.
One spring day in Southwark at the Tabard Inn, the narrator (Chaucer) awaited the next day when he would commence his journey to Canterbury. That evening a company of twenty-nine persons arrived at the inn, all of whom were Canterbury pilgrims. Chaucer was admitted to their

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company. Before the pilgrimage began, Chaucer took time to describe his companions.

The Knight
The Knight is the perfect and genteel man who loved truth, freedom, chivalry and honor. He was truly a distinguished man. He had ridden into battle in both Christian and heathen lands and in every instance served his king well. Despite his valorous deeds, the Knight never boasted of his actions nor bored his listeners with his feats.

Commentary
The Knight is the most socially prominent person on the journey, and certain obeisances are paid to him throughout the journey. He tells the first story and many pilgrims offer him compliments. One fact that Chaucer's audience would be aware of is that of all the battles the Knight fought in, none were in the King's secular wars. They were all religious wars of some nature.

The Squire
The Squire would be a candidate for knighthood. When not in battle, he thinks of himself as quite a lady's man. He takes meticulous care of his curly locks (hair) and is somewhat proud of his appearance. He could ~lso sing lusty songs, compose melodies, write poetry and could ride a horse with distinction.

The Yeoman
The Yeoman was a servant to the Knight and Squire. He dressed all in green and was known as an expert woodsman and an excellent shot with the bow and arrow.

The Prioress
A Prioress named Madame Eglantine was also among the pilgrims. She was a gentle lady whose greatest oath was "by Sainte Loy." She was rather well educated, even though her French was not the accepted Parisian French. She was very coy and delicate. When she ate, she took great care that no morsel fell from her lips and that no stains were on her clothes. She was very courteous and amiable and tried to imitate the manners of the Court. She could not stand pain and would weep to see a mouse caught in a trap. She had three small hounds with her which she treated very gently and tenderly. Her dress was very neat and tidy and she wore a gold brooch with the inscription "amor vinci! omnia."

Commentary
Chaucer's depiction of the Prioress is filled with gentle and subtle irony. Here is a picture of a lady who happens to be a nun, but she never forgets that she is a lady first. Her oath, "by Sainte Loy ," implies that she has chosen the most fashionable and handsome saint who was also famous for his great courtesy. Her emphasis on her appearance and

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her possessions (including her three dogs) suggest that she secretly longs for a more worldly life. Even the inscription "amor vincit omnia (love conquers all) is a phrase that was used both in religion and also in the many courtly romances. And the brooch is a piece of lovely jewelry. In general she would be the ideal head of a girl's finishing school in nineteenth century America.

Associates of the Prioress
The Prioress had another nun with her who functioned as her secretary and also three priests.

Commentary
Two of the three priests will relate tales, and one of these tales (The tale of Chaunticleer) will prove to be one of the most popular of all the tales.

The Monk
The Monk was an outrider for his monastery (that is, he was in charge of the outlying property). He owned several horses furnished with the finest saddles and bridles. He loved hunting, fine foods and lots of it; he had several good hunting dogs of which he was very proud. He dressed in fine clothes, some were even trimmed in fur. He was rather fat, very jolly and bald headed. His favorite food was a roasted swan. In general, he favored an outdoor life to that of a closed, indoor existence.

Commentary
Chaucer's art is here demonstrated through his use of irony. While Chaucer never makes a comment about his characters, he arranges and selects his material so that the reader can come to a conclusion about the character. When the monk says that he doesn't approve of the solitary prayerful existence in a monastery, Chaucer pretends to be convinced that the Monk's argument is right. But we see that it is right only because this particular monk tries to justify his non-monastic activities and for this monk, it is the right existence. Everything that the Monk does is a violation of his monastic orders. His love of the worldly goods, food, and pleasures, and his dislike of the quiet monastery contradict his religious vows.

The Friar
The Friar was a wanton and merry man who had helped many girls get
married after he got them in trouble. When he heard confessions, he worked under the principle that the penance is best executed by money rather than
by prayers. So the person contributing the most money received the quick
est and best pardon. The Friar was the type who knew the taverns and inns
better than he knew the leper houses and the almshouses. Chaucer says
that there was no better man than the Friar when it comes tQ the practice
of his profession. He was always able to get money from people. His name
was Hubert.

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Commentary
The Friar was a person licensed to hear confessions and to beg fol money. This Friar used every vicious and immoral method to extraci money from the parishioners, so when Chaucer says there were none s( good as Hubert in his profession, he is being ironical. That is, if w(
judge the Friar by how much money he extorted from people, then he i~
a great success. But essentially, this Friar is notoriously evil and cunning

The Merchant
The Merchant was a member of the rich and powerful rising middlt class. He is shrewd and knows a good bargain. He talks and looks so soleml and impressive, and transacts his business in such a stately manner that fev knew that he was deeply in debt.

The Clerk
The Clerk, who was a student at Oxford, was extremely thin, rode
very thin horse, and his clothes were threadbare because he preferred tI
buy books rather than clothes and food. He did not talk often, but when h
did, it was with great dignity and moral virtue.

Commentary
The Clerk was probably working on his M.A. degree with the idea 0
attaining some type of ecclesiastical position. Next to the Knight, h,
is one of the most admired people on the pilgrimage.

The Sergeant of Law
The Sergeant of Law was an able attorney who could recall every wor, and comma of every judgment, a feat which earned him high distinctio and handsome fees. But he makes people think that he is busier and wise than he really is. There is an implication that he has perhaps used his pos tion to attain wealth without ever actually violating the letter of the law.

The Franklin
The Franklin was a large landowner with a certain amount of wealtl but he was not of noble birth. He spent his money freely, enjoying goo food, wine, and company. His house was always open and he was a tru epicurean, devoting his energies to fine living and was generally liked b the other pilgrims.

The Haberdasher, The Dyer, The Carpenter, The Weaver,
and The Carpet Maker

These were men who belonged to a gild, an organization similiar to fraternity and labor union. Each was luxuriously dressed in the manner ( his calling, and each was impressed with his membership in the gild to whic he belonged. The gildsmen had a cook who was one of the best.

The Cook
The Cook was a master of his trade. He knew how to boil, bake, roast and fry. But Chaucer thinks it a shame that he had a running sore on his shin,

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shin, because his best dish was a creamed chicken pie whose white sauce might be the same color as the pus from the running sore.

The Shipman
The Shipman was a huge man and somewhat uncouth. He was the master of a vessel and knew all the ports from the Mediterranean to the Baltic. He could read the stars and knew how to fight well. But he did not ride a horse well. He looked like a fish out of water as he sat on his horse.

The Doctor of Physic
There was no one who could speak so well about medicine as this doctor. He knew astronomy (astrology) and something of nature and could tell what humour was responsible for a sickness. But everyone thought he was in league with the druggist. He could quote all the medical authorities, but knew nothing of the Bible. He had apparently made a lot of money during the plague, but doesn't seem to spend it very readily. Since he prescribes gold for cures, he has a special love for this metal.

The Wife of Bath
The Wife of Bath was somewhat deaf, but was an excellent seamstress and weaver. She made a point of being first at the altar or offering in church. Her kerchiefs must have weighed ten pounds and she wore scarlet red stockings. She has been married five times and has been on pilgrimages to Jerusalem, Rome, Bologna, Galice, and Cologne. She was gap-toothed and rode a horse easily. She enjoyed good fellowship and would readily laugh and joke. Her special talent was her knowledge of all the remedies of love.

The Parson
The Parson was very poor, but was rich in holy thoughts and works. He would rather give his own scarce money to his poor parishioners than to demand tithes from them. His principle was to live the perfect life first, and then to teach it. His life was a perfect example of the true Christian priest, and by his good example, he taught, but first followed it himself.

Commentary
Amid the worldly clerics and the false and superficial religious adherents, the poor Parson stands out as the ideal portrait of what a parish priest should be. The same can be said of the following portrait of the plowman. He is the ideal Christian man.

The Plowman
The Plowman was a small tenant farmer who lived in perfect peace and charity. He loved God with all his heart. He was always honest with his neighbors and promptly paid his tithes to the church.

The Miller
The Miller was a big brawny man who could outwrestle any man (and even a ram). He was short shouldered, broad and thick set. His red beard

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and a wart on his nose from which bristly red hairs protruded made him look fearful. He played the bagpipes as the pilgrims left the town.

The Manciple
The Manciple was a steward fora law school (or dormitory for lawyer: in London and was in charge of purchasing the food. He was not as learne as the lawyers, but was so shrewd in buying that he had been able to pl aside a tidy little sum for himself.

The Reeve
The Reeve was the manager of a large estate. He was a skinny man with a bad temper. His close cut beard and his short haircut accentuate his thinness and long legs. He was an able, efficient, and shrewd man who had reaped rich rewards from his master. The serfs, herdsmen, and worker
feared him dreadfully because of his unrelenting perseverance. Like the Manciple, he had reaped profits for himself by being so shrewd at buying. He was once a carpenter and rode last among the group.

Commentary
It is not important to the Reeve's characterization that he is a carpenter, but Chaucer is anticipating The Reeve's Tale later on. The Miller will tell a dirty story about a carpenter, and since the Reeve was once, carpenter, he feels the need for revenge by telling a dirty story about a miller.

The Summoner
The Summoner (a man paid to summon sinners for a trial before a church court) had a fire-red complexion, pimples and boils, a scaly infection around the eyebrows, and a moth-eaten beard. Children were afraid of his looks. He treats his sores as leprosy. To make matters worse, he loved to eat garlic, onions, leeks, and drink strong wine. He could quote a few lines of Latin which he used to impress people. Chaucer calls him a gentil harlot (genteel fellow) and implies it would be difficult to find a better fellow, because for a bottle of wine, the Summoner would often turn his back and let a sinner continue living in sin. He was also well acquainted with "ladies of questionable reputation."

Commentary
The physical appearance of the Summoner fits his profession well. He is so ugly and so gruesome looking that a summons from him is in it. self a horrible experience. Thus, Chaucer ironically implies that he is a good fellow. But furthermore, he is a good fellow because sinners could easily bribe him. The reader should be aware of these subtle ironic statements which are often made in paradoxical situations. '

The Pardoner
The Pardoner was a church official who had authority from Rome to :
sell pardons and indulgences to those charged with sins. He had just re
turned from Rome with a bagful of pardons which he planned to sell to the

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at a great profit to himself. He had a loud, high-pitched voice, yellow, flowing hair, was beardless and furthermore would never have a beard. Chaucer believes he was a "gelding or a mare." But there was no one so good at his profession as was this Pardoner. He knew how to sing and preach so as to frighten everyone into buying his pardons at a great price.

Commentary
The Pardoner seems to be one of the most corrupt of the churchmen. In the prologue to his tale, he confesses to his hypocrisy. And furthermore, Chaucer implies that he is not really a man, that is, that he is either sexually impotent or perverted.

The Host
The Host, whose name is Harry Bailey, was a merry man who liked good company and good stories. He was a large jovial person and was well liked by the pilgrims.

These, then, were the principal members of the party about to leave for Canterbury. That evening the Host of Tabard Inn served the company an excellent dinner after which he suggested that, to make the trip pass more pleasantly, each member of the party should tell two tales on the way to
Canterbury. On the return trip each member of the company should tell two more tales. The man who told his story best was to be given a sumptuous dinner by the other members of the party. The Host added that, to keep the journey bright and merry, he would accompany them to Canterbury, and in all things he was to be the judge of what was best for the group.

All members of the company agreed to his proposal to act as governor of the journey.

Early the next morning the party departed. Two miles away at St. Thomas-a-Watering, the Host silenced the group and announced that they would draw straws to see in which order the tales would be told. The Knight drew the shortest straw. The Knight agrees to tell the first tale, and here ends the prologue and begins the first tale.

Commentary
If Chaucer had 90mpleted his original plans, that of each pilgrim telling two tales going and two coming back, there would have been approximately 120 tales in all.

The Prologue gives an admirable description of the uncomplicated life of England in the Middle Ages. Here are portraits of all levels of English life. In this group Chaucer brings together all of the foibles and virtues of man and the manners and morals of his time with remarkable clarity.

Throughout The Prologue, Chaucer alternately praises or chides the travelers with deftly drawn word portraits which provide insights into the life of his time.

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Before Chaucer, there were other groups of tales such as Boccacio's Decameron, but never was there such a diversity of people within the same group. It is then a stroke of genius that Chaucer uses the device of the religious pilgrimage to bring together such a diverse group.

The shrine of St. Thomas a Becket to which the pilgrims are going was reputed to have great healing qualities. Thus, some of the pilgrims are undoubtedly going for health rather than religious reasons. For example, The Wife of Bath was somewhat deaf, The Pardoner was beardless, The Cook had a sore, The Summoner had boils and other skin trouble, The Miller had an awful wart on his nose, The Reeve was choleric, etc.